September 2008 - Posts

We had spoken several times of Jesus and the cross. Consequently, in our conversations, he returned again and again to the image of Jesus removing the sin from his shoulders and placing it on his own; thereby allowing him to enter into God's presence sans terror, completely in peace. The change was remarkable. No sacraments. No added burdens. Just peace.

During his extended hospital stay (as a result of terminal cancer), his terror and anguish over the prospect of dying had greatly intensified. He saw Jesus, his heart changed. He finished in peace.

The entire family has asked me to do the funeral Saturday. I'll sing a couple of songs and, others will share, then I'll share what brought peace to a man terrified of a certain and impending death. All of Martine's aunts, uncles and cousins will be there.

Please pray for all of us during this time.

Last week two couples from our missions organization (WorldVenture) came to see what was going on.

Jim & Corinne Thorp (who spent many years in Brazil & Mozambique) are the new Directors of the Americas, Andy & Nancy Spohrer (who spent several years in Ireland) are East Regional Directors of the U.S. Once every couple of years they swing by here to check up on us (to make sure we aren't dealing drugs, etc.)

They came to our Sunday morning service. Jim sang for us in Portuguese. We visited Montreal & St Jerome. Caleb & Constance spoke in English. We hung out with Louis, and Jim & Rob even took in a football game together (on TV). It was a great 4 days.

Above: Constance can't believe it!

Above:  Andy & Nancy Spohrer, Martine & Rob, walking on the Montreal waterfront

Above:  Rob, Martine, Andy Spohrer, Jim Thorp in Montréal

 Above: Martine, Constance, Corinne Thorp in downtown St Jérôme

 Above: Rob, Caleb, & Andy Spohrer walking through downtown St Jérôme

While driving the other day, Caleb asked me a jolting question (translated from French):

“Papa, if a bad man came and killed me, would you go and kill the bad man?”

Huh? Wow.

After recovering from my initial suprise, I thought to myself, “how do I communicate that 1) I will do anything to protect my son, and, at the same time, 2) turn the question toward God’s love and compassion for everyone… especially bad people. Okay, point #1:

“If a bad person ever tried to do anything to you, call me right away and I will run and tell them sternly to never touch my son. I will do whatever it takes to protect you.”

 “But,” he asked, “what if I was too far away for you to run to me?”

 “Call me on the phone and I’ll drive as fast as possible, then tell the bad person not to touch you.”

“So if I had a cell phone in my back pack and a bad person was there, I’d call you and you’d come to protect me?”

“Yes, I’d come really, really, fast. I’d also call other people to come and protect you”. A confident and contented smile stretched from ear to ear as I responded.

Time for point #2:

“You know that God loves everyone?” I asked.

“Yes, I know that.”

“That Christ died and rose again for everyone… even bad people?”

“Yes”.

“Sometimes, when we tell a bad person how Jesus loves them, they trust Jesus, and Jesus changes their heart so that they no longer do bad things.”

“So, sometimes it’s a good idea to tell even bad people that Jesus loves them?”

“That’s right”.

Our desire is that Caleb grows to be a man who is strong and loves; a man strong enough and loving enough to simultaneously protect and show compassion.

Not easy.

Since preaching on a weekly basis in French, I've been discovering what it takes for me to feel ready to preach Sunday morning. In an ideal week, between small groups, college ministries and church planting meetings, this is what I do to prepare:

  • Tuesday or Wednesday:  Gather as much information as possible on the text (from personal reflection, commentaries, Strong's and Englishman's Concordances, etc.)
  • Wednesday to Thursday: Let it soak, pray it through, begin to organize the text in my head.
  • Thursday or Friday: Write it out word for word, put the powerpoint presentation together.
  • Saturday evening: Preach through it to Martine. She corrects my grammar and helps clarify ideas and expressions.
  • Sunday morning (between 4-5am): Spend time in prayer, then preach through the sermon two more times, eliminating the need for a word for word transcript.
  • Sunday late morning (service is from 10-11:45, I start around 11): Preach it in front of the church. (the fourth time I've preached through it... I take from 45-55 minutes).

As time goes, I may spend less time practicing beforehand. But I never want to take for granted that 80+ people sit still for 45-50 minutes every Sunday... to listen to me as we open God's Word together.

Thank you for praying that God would powerfully use my lips to glorify Him here in Quebec.

Above: Rob preaching

Above: Caroline, Zac, Jacob, leading singing

Above: Jacob leading our children in prayer

This video is from a coffee night a little over a year ago. (I've since preached this same sermon

Lord-willing, soon, all of our sermons will be available as video and audio for download soon.

Le scandale de la grâce (The Scandale That is Grace)

L'amour radicale pour ceux qui ne le meritent pas (Radical love for those who don't deserve it)

 

 I found this over at the DesiringGod blog:

-By John Piper

"It is a good thing that people from all ideologies are talking about the horrors of human trafficking. Don’t let the “trendiness” of it dampen your indignation. If a liberal champions a good cause woe to conservatives who put their head in the sand.

Doug Nichols has been on the cutting edge of caring for street children since before some of you were born. He is one of my heroes. As Founder of Action International, Doug draws my attention to child slavery in Haiti. The children are called restavéks  (stay-withs)."

He writes: “Let me share a few paragraphs from the recent book A Crime So Monstrous, by Benjamin Skinner:

…[Slaves] are everywhere. Assuming that this is your first trip to Haiti, you won't be able to identify them. But to a lower-middle-class Haitian, their status is 'written in blood.' Some are as young as three or four years old. But they'll always be the small ones, even if they're older. The average fifteen-year-old child slave is 1.5 inches shorter and 40 pounds lighter than the average free fifteen-year-old. They may have burns from cooking for their overseer's family over an open fire; or scars from beatings, sometimes in public, with the martinet, electrical cables, or wood switches. They wear faded, outsized castoffs, and walk barefoot, in sandals or, if they are lucky, oversized shoes...

You may see their tiny necks and delicate skulls straining as they tote five-gallon buckets of water on their heads while navigating broken glass and shattered roads.
These are the restavéks, the 'stay-withs,' (child slaves) as they are euphemistically known in Creole. Forced, unpaid, they work from before dawn until deep night. The violence in their lives is unyielding. These are the children who won't look into your eyes. (-6)

Nationwide the number of restavéks ballooned from 109,000 in 1992 to 300,000, or one in ten Haitian children, in 1998, to 400,000 in 2002." (7)

After a couple of weeks to refocus, spend time with the family, and time listening to God (not simply studying and producing); we’re back and at it.

For those who wonder what I do with my time (all 3 of you), it always changes. But here are the past three days:

TUESDAY: Coming back always means (groan) many meetings

  • 6:15am: Jacob picks me up… so we can save gas and use precious minutes getting caught up.
  • 7-9am: Meeting with Jacob and Matthieu (sort of an intern) to pray, encourage eachother, and talk through everything happening this fall.
  • 9-11am: Meeting with Louis, Matthieu (different than the first), and Jacob, to talk through issues: accountability, ministry, and family.
  • 11am-1pm: Meeting with the oversight committee for the church at St Jérôme (Louis, Terry, Jacob, myself). We worked through a couple of explosions that occurred during my vacation… this took up most of our time.
  • 1pm-4pm: Regional Church planting strategy meeting. Evaluating potential church planters. Planning a new church plant in St. Eustache, as well as a couple of possible re-plants along the north shore of Montreal.
  • 4pm-5pm: Drive home… whew!
  • 5pm-9pm: Spend time with the family

WEDNESDAY: A provincial day

  • 7:30am-9:00am: drive to downtown Montreal (with Terry)
  • 9:30am-3:30pm: Provincial church planting strategy meeting. We planned a church planting boot camp (which I will, in part, be teaching this October), as well as helped a church planter avoid a total burn-out.
  • 3:30-5:00pm: drive home… whew!
  • 6:00-8:00pm: try to get reasonably caught up on essential e-mails and other paperwork (or… pixelwork?).

THURSDAY: Finally! Able to concentrate exlusively on the St Jérôme church!

  • Felt rather sick this morning, which does not happen often, so went back to bed and slept a little later, then shoved down some toast and coffee. Not a fun morning. An incorruptible body in the future sounds great.
  • E-mails & phone calls (again and always)
  • Sermon preparation: Will be walking through our vision for the church this Sunday: our 6 values.
  • Reflection time on, and prayer for, the sermon (in the forest behind our place)
  • Time with Martine (love that)
  • Was able to catch the end of Mccain’s speach at the Rep. national convention on TV tonight. McCain-Palin looks formidable all of a sudden.
  • It’s midnight, I’m going to bed (hate going to bed this late).
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